Neuroelectric and Hemodynamic Correlates of Śūnyatā Meditation - Combined fMRI-EEG Study
RANGANATHA SITARAM 1, MICHAEL ERB 2, ADRIAN FURDEA 1,
QUANG CHIEU NGUYEN VAN HUNG 3, MASTER THICH THONG TRIET 4
1 Institute of Medical Psychology and Behavioral Neurobiology, University of Tübingen, Germany
2 Section Experimental MR of the CNS, Department of Neuroradiology, University Hospital, Tuebingen, Germany
3 Śūnyatā Meditation Center, Perris, CA, USA
4 Śūnyatā Meditation Stuttgart e.V., Germany
Corresponding author: email@example.com
The word meditation describes practices that self-regulate the body and mind. Śūnyatā (Sanskrit - emptiness) meditation stems from the Buddhist philosophy that signifies the impermanent nature of form; meaning that objects in the world do not possess essential or enduring properties. In Buddhist spiritual teaching, cultivating insight into the emptiness leads to wisdom and inner peace. Śūnyatā meditation practice is aimed to develop an ability to avoid discursive (wandering, long-winded) thought, and instead acquire insight into the nature of reality through direct perception of the internal (bodily) and external (sensory) states.
AIM and HYPOTHESES
The aim of the present study was to investigate state changes in the brain and physiology during Śūnyatā meditation when participants are confronted with a variety of external stimuli: visual, auditory and tactile. Based on the rationale behind the Śūnyatā practice, we hypothesized that the following state changes occur during meditation in comparison to normal day-to-day thinking:
MATERIALS and METHODS
Participants: Experienced Meditators
Participants included the Śūnyatā meditation master Thich Thong Triet (age: 80 years, years of meditation experience > 30, meditates 7 hours per day), 2 other expert monks and 2 expert nuns (mean age: 70 years, years of meditation experience > 15, meditate 4 hours per day), and 2 more intermediate practitioners (mean age: 50 years, years of meditation experience > 5, meditate 1 hours per day).
The experimental protocol comprised of 3 blocks of baseline, normal day-to-day discursive thinking (duration=2min) and 2 blocks of meditation (duration=3min) alternating with one another. Four methods of meditation, namely, absolute seeing, absolute hearing, absolute touch and absolute cognition were measured in separate sessions, with the above protocol, in accompaniment with visual, auditory, touch stimuli and no stimuli, respectively. Identical stimuli were presented in the baseline and meditation blocks to tease-out the influence of meditation practice on brain activations.
In an addition, four different levels of meditation depths as described in Buddhism were investigated, namely:
fMRI, EEG and Physiological Measurements
A standard echo-planar imaging (EPI) sequence on a 3T whole body scanner (Siemens, Erlangen, Germany) with the following parameters was used: TR=3000ms, TE=40ms, number of slices=36. For superposition of functional maps upon brain anatomy a high-resolution T1-weighted structural scan of the whole brain was collected from each subject. The above protocols were repeated in different days (5) in a series of measurements spanning 3 years, with the last session utilized for simultaneous measurement of EEG (with BrainAmps MR compatible amplifier and EEG cap) and fMRI. In addition, pulse and respiration were measured and at the end of each run, meditators were requested to make subjective ratings of depth of meditation they achieved in each block of meditation.
fMRI Results - Group Independent Component Analysis Results
Common activations and deactivations across meditation types:
Analysis of different meditation levels shows a decrease of activations in the left and right superior temporal gyrus (STG) and an increase of activation in the left higher visual areas (BA 18/19), the right inferior frontal gyrus (IFG) and the right insula.
Absolute Seeing Meditation
Meditation of the different senses, namely, absolute seeing, hearing and touch showed increased alpha power in duration meditation compared to normal thinking in the occipital, temporal and sensorimotor regions, respectively, in congruence to the fMRI results.
Our results show that Śūnyatā meditation enhances perception of external stimuli and interoception (of internal bodily states) as shown by heightened activations in sensory areas and insula when compared to the normal, day-to-day thinking state. This type of meditation reduces discursive thought as shown by a consistent deactivation of the the BA-10 involved in memory retrieval, planning and executive function.
Original printed poster (PDF, 3 Mbytes)